Showing posts with label in Christ. Show all posts
Showing posts with label in Christ. Show all posts

Wednesday, June 09, 2010

The bible, imagination, and the universe


Jon Trott stated an interesting question on Facebook.com:


"The Bible is not as much a book as a Universe. The more we can live inside that Universe, seeing through it into whatever issue confronts us, the more we can hopefully live authentic Christian lives."

Just a few thoughts came to my mind so bear with me.

Logos not only means "word" but also has in it the idea of a conversation... in fact it is an on going conversation. While I see this encompasses the imagination of God (which is unlimited) it is also a universe unto and for us. In fact it may be multiple universes all interconnected.

Gen 11: 6. The LORD said, "If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them.

God states what we can imagine we can do. Whatever we plan (imagine) we can do... the imagination is incredibly powerful as such that one can make what is nothing (pure imagination) into something (in the case of Genesis, the tower of Babel.) What if this power was in line with will of God?

What if the bible was the fuel of the will of God to inspire the imagination to come into one universe (mind of Christ) and accomplish all God has planned?


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Tuesday, December 08, 2009

Three Stages to growing in Christ.


      What did happen at the Cross of Jesus and what do many people miss about the Resurrection? Many have tried to answer this so to attempt it in a blog post seems rather ridiculous, yet, to me by gaining an understanding that there is a distraction between the Cross and Resurrection one can gain insight to what God is doing for, in and through you as a believer.

      When I first came to Jesus I was told the basic, “Come to Jesus and give Him your sins and he will save you.” But I never really asked what I was being saved from, let alone realized that maybe that was not the real point and that I was not being saved “from” but into something greater and more wonderful than myself. For years I walked with a “self” focus. “I am not going to hell.” “I am going to heaven.” “God loves me.” And yes all that is true and I am grateful, yet as in the biblical book of Song of Solomon, one must move from “My lover is mine and I am his…” (Song of Solomon 2:16) to “I am my lover's and my lover is mine…” (Song of Solomon 6:3) and again move onto “I belong to my lover, and his desire is for me.” (Song of Solomon 7:10) from where we grow more in the knowledge of the grace of Christ and knowledge of what God has for us. We become like the beloved who states, “But my own vineyard is mine to give…” (Song of Solomon 8: 12) freely giving all we are to God through Jesus.

      Each stage is like a step unto a fuller and richer life in Christ. Yet so many stay at the first stage and never realize that there is more. We fall at the Cross and never realize it is not only Jesus on that Cross but our self… dead. Some may realize this yet not move into the next stage where we find that “I am Christ’ and He is mine” as we try to still assert ownership of “self” and not relinquish our self to the death that is required of us. Even less find the richness and greatness of the third stage where one finds their wholeness and life comes only from the Beloved. One at this point has found themselves dead, the old is gone! And behold I am now a New Creation!

      Now I know many are saying, “Oh this is basic 101 stuff, yet is it? I do believe one must pass through the stages to develop as a new creation. Do you need each stage to be saved? No, you need Grace for that, yet to grow, God must become all in you through Christ. You must relinquish your life and receive His life. How? The Life is in the Son. By receiving all that Jesus has for you. Have you done that already? Great! You are now on your way to learn how to become the beloved of God!




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Thursday, October 01, 2009

Being "perfect" and being "in Christ"






Interesting to me is that many see the phrase “be perfect” and believe it is not possible when Jesus states, “be perfect” (Matt 5: 48. Be perfect, therefore, as your heavenly Father is perfect.) At the time Jesus spoke it I think that it was laid out as a challenge for one to “try” to do under the Law, yet was not attainable until after Jesus died and rose again. If you couple that thought with Jesus’ prayer in John 17 he states:

“20. “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21. that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22. I have given them the glory that you gave me, that they may be one as we are one: 23. I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. 24. "Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. 25. "Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them."

Now in a sense we are not yet “Perfect”… as Paul states; Phil 3: 10. I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, 11. and so, somehow, to attain to the resurrection from the dead. 12. Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.

Yet Hebrews also states: Hebrews 7:28. For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

Now go back and re-read the prayer of Jesus in John 17.. He is in the Father; the Father is in Jesus. Jesus is in us as He is in the Father… we are in Jesus as Jesus is in the Father.

When we come to new birth in Christ, we are “Baptized” into Christ (now please do not take that as getting wet… as the word “baptize” has more meaning that just getting dunked)

Gal 3:26. You are all sons of God through faith in Christ Jesus, 27. for all of you who were baptized into Christ have clothed yourselves with Christ. 28. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. 29. If you belong to Christ, then you are Abraham's seed, and heirs according to the promise.

Here as in other places “baptized” means “placed in or immersed” (to immerse something you need to place that “something” into the water.)

Now read this passage where “baptizes” is mentioned in Romans:

Romans 6: 1. What shall we say, then? Shall we go on sinning so that grace may increase? 2. By no means! We died to sin; how can we live in it any longer? 3. Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4. We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5. If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6. For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin-- 7. because anyone who has died has been freed from sin.

Notice when you start thinking of baptism as “placing something into” instead of dunking, that it sort of changes the meaning?

Now, we are place into Christ Jesus… we die to sin and live in Him. We then are “placed into” Jesus just as Adam was “placed into the Garden”…

Now there is not sin in Jesus so therefore if we are in Christ, and He has not sin, we have not sin!

In fact Paul states this of us: 2 Cor 5: 21. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

This is how we are made righteous and “perfect” in God’s eye… later we will be clothed in the imperishable… and raised incorruptible, but right now as we depend on Jesus totally we are being “perfect” as our Father in Heaven is perfect… by being “in Christ Jesus”.

iggy






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Tuesday, July 14, 2009

Re-post Universalism: Why I do not agree





This is a re-post. I want to say that I have encountered many who are "Christian Universalist" In the future I will write more on the difference between traditional Christian Universalist and Universal Atonement. I claim to be a Universal Atonement believer, yet with a caveat. I do not see reconciliation at the Cross as salvation. I see that we must receive the Life of Christ to have eternal life. We are all reconciled unto the Father through Jesus, yet forgiveness does not equate salvation. Reconciliation happened at the Cross and continues as we continue to grow in our faith, If we do not grow, then we have forfeited our reconciliation. Most will equate forgiveness with salvation. If one does then there was no need for the Resurrection.
Romans 5: 10. For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11. Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Universalism: Why I do not agree

Universalism has become a major topic… as with hell. The idea of Universalism is I believe based on great compassion. Traditionally and historically that was the origin of universalism in the Christian church.

Though that is commendable… that some taught that we “Saints” had (or will have) such great compassion as to move the heart of God that He decides to purify and bring the unrepentant back to salvation, I see that there is some grave error.

For some brief historical background I recommend that one might look at some of these links ( I may not agree with everything from these websites though I thought some of these pages of interest):

HISTORY OF OPINIONS ON THE SCRIPTURAL DOCTRINE
OF RETRIBUTION BY EDWARD BEECHER, D. D.

Universalism?

Origen of Alexandria (c.185 - c.254)

Early Church Fathers - Additional Texts


I have personally come across Universalism in the Apocalypse of Peter in which Jesus is showing Peter hell… and at one point seems to insinuate that those in hell will suffer for a time… and be saved after being purified by the fire.

Again, compassion is a great thing. Yet if it is based on error, then it can not lead us in TRUTH.

The issue is to me in 1 Cor 15: 22. For as in Adam all die, so in Christ all will be made alive. 23. But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24. Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25. For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27. For he "has put everything under his feet." Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all. (NIV)


Now, notice a couple of things here:
1. This is concerning the “end” after Jesus has destroyed “ALL dominion” … in that all kingdoms that are not part of God’s Kingdom… will be destroyed. Yet, even before this Paul is talking about… “so in Christ all will be made alive.”

2.This passage is concerned about those who are “in Christ” and will be raised at the resurrection. So, we must be careful not to take “all in all” to mean those who are not “in Christ”.

Colossians 1: 19. For God was pleased to have all his fullness dwell in him, 20.
and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

I see here is one of the key issues. I believe that everything created has been reconciled back to Christ through all things were created. Yet, reconciliation… was by the cross and shed blood of Jesus. I have often expressed that forgiveness and salvation are not the same thing nor to be equated as such… so to say Forgiveness = Salvation is not true based on the teaching so scripture. As I have stated before this thought leads to two paths.

1. Universalism
2. Exclusivism

Neither of these are truly valid and correct in my view as they negate each other much as Armenianism and Calvinism does.

Forgiveness was inclusive and universal… for all! One can find the verses in numerous place… but the best known is John 3:16

Yet, salvation is based on one’s relationship with Jesus. Does one need to know the Name of Jesus to be saved… ahhh… that is another topic for later. In that I am not fully convince one need know “Jesus” as “The Name” as that sort of seems to lead to the error of Jehovah Witnesses.

The other error though is to think that because “all creation” has been redeemed, that included those outside of Christ.

Do I believe the earth, animals and such are redeemed? I do… very much, yet scripture teaches these things fell under the dominion of darkness because man fell… not because creation was evil in and of itself.


(A side note here, some seem to teach “flesh” is evil… and I see that is not true… some fleshly desires are corrupt. Yet, flesh is not evil in and of itself. In fact to believe so is to be more in-line with the error of the Gnostics who taught Flesh as evil and Spirit as good. We tend to this in our modern teachings today… even some early church fathers confused this with the misunderstanding of “saved by penance and faith” (CCC 1470) instead of “by grace you have been saved, through faith”… In that we must subdue the flesh and then be justified… Which then nullifies the works of Christ).

Yet again, if one looks closer the verse is about those who are redeemed.


Col 1: 21. Once you were alienated from God and were enemies in your minds because of your evil behavior. 22. But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation-- 23. if you continue in your faith, established and firm, not moved from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant. (NIV)

In this passage, it says we once were “alienated from God and were enemies in our minds”… what this is talking about is the regenerated mind… the transforming of our minds… (Rom 12:2)

Yet, of those who are not being transformed… and stay in their corrupt state of mind…

Rom 1: 28. Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done. 29. They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30. slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31. they are senseless, faithless, heartless, ruthless. 32. Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them. (NIV)

(A side note: I think that anyone who intentionally does the things listed and justify it in their minds and call themselves “Christian” better with most certainly check their hearts and seek God. For in the Letters of John it is clear to “hate your brother” is a sign the TRUTH is not in you. I also see that there are some that justify their actions and commit slander, gossip and go out of their way to harm others… this to me cuts across the teaching of Christ to negate the works of the Cross and deny the Life of the power of the Resurrection. We must as believers in Jesus, seek to be as He described Himself in Matt 11:28-29 “I am gentle and humble in heart”).


To me there is a big difference in those who are growing in the Grace and Knowledge of Christ and having the minds renewed by the Holy Spirit, and those who desire to not accept the gift of Life, let alone the forgiveness at the cross.

In that God is just… and merciful. Yet, when one does not desire mercy, nor grace, God will not force it on them. In many ways He gives them the desire of their heart… or rather “He gave them over to a depraved mind”.

Not a great note to leave on, yet I hope that the TRUTH will set you free to seek God in a richer and deeper way… desiring the heart and mind of God.

Blessings,
iggy
















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Friday, October 31, 2008

Is Heaven a Place… or is it more?


Is Heaven a Place… or is it more?




A while back there was some controversy over Doug Pagitt asking Todd Friel if Heaven was a place. In essence he asked, “If heaven is a place, where is it?” Todd was very indignant yet seemed unwilling or unable to answer… Many overlooked that as it is more acceptable to just “believe” in a “place” called Heaven. Even theologian N.T. Wright seemed to indicate in his recent interviews that Heaven is more than a place…

The issue is deeper than whether Heaven is a literal place. Jesus stated it was “at hand”, “Near” and “within you”… this seems to indicate that Heaven is more than a place if it is a literal place.

In a sense I agree with Doug Paggit yet in a sense I disagree.

Heaven is often thought of as the end place where we as believers in Jesus spend eternity. I agree, yet there is something missing in many people’s understanding as the “Heaven” now will not be as it is after the regeneration of all things. In that age, there is a renewed Heaven and Earth… meaning that this heaven and earth now will one day be restored to its original glory yet even more glorious than it was originally. We will move from “It is good.” to It is perfect in Christ Jesus.

One major issue is that many think of time in a linear fashion. We have all seen time lines where time is laid out in a line so we can see history in an overview. We see in a biblical view, Creation, Noah, Abraham, King David, Jesus, and the New Creation in its fullness. Yet if one notices time lines also have parallel history, Columbus discovering the Americas and Naval expeditions of the Ming Dynasty happened in the same timeline yet never interacted. (Though there is some indication Columbus may have used the knowledge that the Chinese gained in their expedition but that is a huge sideline) They paralleled each other in history. If we go off the map a bit, there is a separate history for Earth and Mars for meteorites have hit Mars that never hit Earth. If one can start seeing that history and time is brought into other dimensions one might start beginning to understand that when we bring in eternal things time begins to even take on a deeper and broad perspective.

God interacted in our “timeline” yet one would never say God is only in our ‘timeline”. In fact, as we begin to look at quantum physics we realize there are other dimensions that exist. This should not ever surprise the believer in Christ Jesus as we have many stories in the Bible where these other dimensions appear and interact in ours. From the concept of “the heavens” and “the Kingdom of God” to the angels that helped Abraham rescue Lot from Sodom and Gomorrah we see the eternal things interacting with our own limited view of time and space.

Many view the biblical timeline in this linear view and miss that parallel was always the eternal view. Yet, if we were to dig deeper, we would see time is not linear. I am not sure what the term would be, yet the idea of a matrix or multiple lines of time happening or possible a dimension not touched by time at all could exist beyond our perception. In this idea “heaven” is more than a place. It is beyond that definition at the least.

If time is more than linear meaning that God is in one state of being and we another, then the idea that “Heaven is at hand”, or “Heaven is within you” begins to become more broader that just the idea of dying and going to heaven. If God is working from a perspective of the eternal that does not have a linear view, but a broad view of all things and even things that are not as if they were. (Wrap your mind around that then read Hebrews 11:1 or Romans 8:22-25)

If one can start to see that when Jesus spoke of heaven, it becomes apparent heaven was more than a place. Jesus did say He was going to prepare a place for us, yet in that was he talking of a place in heaven or in the eternals as a whole? In John 14:2 where Jesus states this He states:

“2. In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. 3. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4. You know the way to the place where I am going."

Now in sense I see a “place” yet, I see that that “place” is that we are immersed into the Body of Christ. (1 Cor 12:13) For just as the Hebrews were baptized into Moses (1 Cor 10: 2-4) we have been baptized into the Body of Christ Jesus. We have been “placed” into His Body or His Kingdom. The “place” with many rooms is the same Body with many parts Paul speaks of in 1 Cor 12.

If se begin to understand that if all things are in Christ, and Christ Jesus was before all things and the One through all things were created, they are restored as they are placed in Christ.

I believe in a literal return and a literal restoration, yet, now we have the eternal living in us. I see we have Heaven or the Kingdom of God in us and us in it.

Many only seem to see that Jesus comes to live in them. In this they seem to think that Jesus becomes King of their little kingdom. This is true in a sense, yet if one misses that we are also placed in Him and being in Him we are now a part of His Kingdom. Once we realize the vastness of The Kingdom of God, then we can start to realize the biblical teaching of dying to self. We are to die to our own little kingdoms and rise to new life in Christ or the Kingdom of God for they are the same thing.

History is in parallels and not just linear. The eternals are beyond a timeline at all and may even be beyond our comprehension in this timeline we live in. Again, to simply call “heaven” a place is to diminish what is in the eternals and make it into our image or base it on our own vain imaginations.
When asked about the multiple dimensions I like to explain it is the idea of 3 spheres. I am not saying these are the only dimensions, but for simplicities sake if we are to look at creation in the idea of Kingdoms we might see this.

God created the heaven and the earth.
First we see that there is a sphere I will call the eternal, or Kingdom of God. God creates all things and we see the sphere of creation that is “good”. After the fall of Adam and Eve, we see a corrupted kingdom, or the satanic kingdom that is opposed to the Kingdom of God. The “good” creation is then shrouded in the cloak of the satanic kingdom. After the death and resurrection we see the Kingdom of God displace the satanic kingdom with the eternal Kingdom of God.

Within the Satanic kingdom as it had dominion, God would poke holes in the veil of darkness and shine light. He would choose individuals and later the Jews to be His light within the Kingdom of Darkness. Yet, note I am never saying God was not in control of it all. In fact the Kingdom of Satan was and is and will be subject to God’s Kingdom which is what they hate. At the time of Jesus on the Cross, the veil was torn. Just as the curtain was torn in the Holy of Holies to symbolize that God and man would no longer be separated, the shroud of darkness was torn and is shredding as the Kingdom of God displaces it.

In its fullness the Kingdom of God will fully drive out the darkness and bring in the light of the eternals. This is the restoration or regeneration of all things.







Tuesday, February 05, 2008

Around the Blogosphere

It has been a few days since I last posted something. Been busy. I had a person quit a work so I am back to working nights and days.


Here are a few things going on out there which I have found interesting.

Michael Spencer aka as the Internet Monk is a busy man! Not only does he teach and do a couple of blogs, but he also does a couple of podcasts and now is joined with The Old White Guy Steve Brown at Steve Brown Etc. Michael Spencer is blogging at that site also as well as doing interviews.



Steve Brown Etc has become one of my favorite shows. A recent show featured Mike Meagher. You think you have it tough? Listen to the conditions Mike and his wife CHOSE to live in. OH! and you get three free sins for going there!


I hadn't gone to jordoncooper.com for a while but this one caught my eye... How to download Youtube videos.

Tall Skinny Andrew Jones has this rather "cool" visual... just go and look.
I am also thinking of moving this blog to Wordpress.com.... here is the link. I am running both blogs to see the difference in traffic. Let me know what you think.
I never realized that Montana was a "Catholic" state. Joe Martino has a post on this that was rather interesting.
Now, I also need some prayer. He have been evicted so that the landlord can renovate the house. He is cool and gave us three months, yet one month has gone by and still no place to move to. He said we could extend the stay if needed, yet we need to just get it done.
Also, I have been really struggling with dealing with some people (I confess that I just do not care to get into stupid debates with people who just are out to attack others) I am attempting humor to channel my anger... Let me know what you think.... the link was above.
I am also really desiring to go full time into ministry. I need prayer that God supplies our needs. I have a good job, yet it takes so much time and energy out of me... I just want to go deeper into what I see God wanting me to do. Pray that our church grows so that I can go full time as a pastor.
Also, iggyROCKS! needs support. I am getting asked by ministers from different countries for help with Grace related materials.... as well as being asked for study Bibles from students in Africa. One box i have been trying send cost me $186 just to send a two pound box. I am asking that you pray that God will not only supply the $400 to keep iggyROCKS! rocking but to also give a surplus that allows us to send these materials to these people. If you even know of a ministry that does already this let me know. Every dollar given goes directly to keeping the station going and these types of ministries.
Be blessed,
iggy






Thursday, January 24, 2008

Tozer Devotional



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Collective Writings from the Books of A.W. Tozer

That Incredible Christian

Chapter # Twenty

Believing or Visualizing

Believing the "Unvisualizable"

Unbelief is so prevalent that I do not wish to say anything that might be interpreted as excusing it, but for all our being so slow to believe I still think that sometimes we blame ourselves for unbelief when our trouble is nothing more than inability to visualize. There are some truths set forth in the Scriptures that place a great strain upon our minds. Divine revelation assures us that certain things are true which imagination will simply not grasp. We believe them but we cannot see them in the mind's eye. It may be pointed out here that the ease with which we grasp a truth is sure to be in exact proportion to its externality as distinguished from its internality. Biblical history, for instance, because it is all objective and external, is no problem to belief. We are sure we believe whatever is written about Moses or David or Peter because we have no trouble "seeing" it taking place, while such truths as regeneration or the divine indwelling cannot be visualized and so are more difficult for us to handle. This we should recognize as psychological, not spiritual, and stop chiding ourselves for something we have not done.

Prayer

I have difficulty, Lord, believing the inconceivable, the seemingly impossible. But You are the omniscient, omnipotent One. I believe You!

Scripture

Immediately the boy's father exclaimed, "I do believe; help me overcome my unbelief.!"
— Mark 9:24

Thought

Alexander Whyte considered imagination "the noblest intellectual attribute of the human mind." By it we may identify with Christ, with the heroes and failures of the biblical record. By it we may sympathize, even empathize with those for whom we pray.

Friday, January 04, 2008

Walking Through Romans part 11: Romans 10


Walking Through Romans part 11: Romans 10


1 Brethren, my heart’s desire and prayer to God for Israel[a] is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. 4 For Christ is the end of the law for righteousness to everyone who believes.



5 For Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.”[b] 6 But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’”[c] (that is, to bring Christ down from above) 7 or, “‘Who will descend into the abyss?’”[d] (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart”[e](that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes on Him will not be put to shame.”[f] 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the LORD shall be saved.”[g]


14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent?


As it is written:


“How beautiful are the feet of those who preach the gospel of peace,[h]

Who bring glad tidings of good things!”[i]


16 But they have not all obeyed the gospel. For Isaiah says, “LORD, who has believed our report?”[j] 17 So then faith comes by hearing, and hearing by the word of God.18 But I say, have they not heard?


Yes indeed:

“Their sound has gone out to all the earth,

And their words to the ends of the world.”[k]


19 But I say, did Israel not know? First Moses says:


“I will provoke you to jealousy by those who are not a nation,

I will move you to anger by a foolish nation.”[l]


20 But Isaiah is very bold and says:


“I was found by those who did not seek Me;

I was made manifest to those who did not ask for Me.”[m]21 But to Israel he says:

“All day long I have stretched out My hands

To a disobedient and contrary people.”[n]

------------------------------------------------------------------------------------------------


It has been a while since I have done something on the Walking Through Romans series. So here it goes.

Verses 1 through 4:


Paul speaks of the issue that the Jews faced concerning their misunderstanding of the purpose of the Law. I see today that this still is an issue for many who mix Law and Grace and form a pseudo righteousness that is based on their own understanding, but not from knowledge.

Paul states that these live by this false righteousness in hope that he Law will bring about a righteousness that will save them, yet, true righteousness only comes through Christ. (For Christ is the end of the law for righteousness to everyone who believes.)

Many today also do not understand that Christ is the end of the law for righteousness… they confuse the truth by mixing in the law with Christ. This is not much different than if they confessed Christ as savior and then went to give a sacrificial animal to atone for their sins.

There is a righteousness that comes from the Law, but it is not in the blind obedience to it. In fact it is in the understanding that we are not right as we reflect on the Law, that we see God’s Righteousness and none from us. This is the “righteousness of faith” that the Law is to produce. Obedience does not produce righteousness as all righteousness come solely from Christ Jesus alone.

Note Romans 5: 18-19

“Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.”

It is not by our own obedience we are made righteous. I have been in many churches that call for sinners to be righteous or holy. If one understands that one has no ability to be these, then one can only truly trust in Christ as one’s own righteousness.

If one confesses that Christ lives, He lives in them. With the heart, one believes. In this belief is Love. Out of the flows the confession of the mouth that brings the righteousness of Christ on the person who now believes. It is belief in action and is the response to the gift of faith.

I have already written on The verses 14 – 21 here.

Blessings,
iggy

Saturday, October 27, 2007

Tozer Devotional: God in "People" Expression

The Next Chapter after the Last
Chapter # Twenty-Five
The Logic of the Incarnation
God in "People" Expression

If in the infinite condescension of God, mankind was made with a nature somewhat like its creator, then is it not reasonable that God could clothe Himself with human nature in the mystery of incarnation? and all within the framework of easy possibility without the embarrassment of uniting things unlike each other? When the ancient Word stood up in human flesh, He felt at home. He was not out of His element, for had He not heard the Father say, "Let us make man in our image, after our likeness"? There was nor jar, no wrench caused by the forced union of dissimilar natures. It is our humble opinion that the "exile" element in the earthly experience of our Lord has been greatly overplayed. That He was sad and lonely and far from home, a stranger in a strange land, is an idea that has grown up around the beautiful and the simple fact, but it is not necessarily a part of the fact. So far as we can recall there is nothing in the record to give the impression that His presence in human flesh was an unnatural or painful experience. He happily called Himself "the Son of man," not an exile among men. All this is not to attempt to take away from the valid mystery that surrounds the Incarnation or to lessen the awe with which we contemplate the wonder of the Word becoming flesh to dwell among us. It is rather to clear away unauthorized notions and give the beauty of the Incarnation a chance to make its own impression upon us. That impression will be deep enough without our adding anything to it.

Prayer
Father, I see in Christ living among people what You desire in my living by means of the indwelling Spirit. He produces the product of His control-the fruit of the Spirit. May that fruit characterize my life!
Scripture

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.— John 1:14

Thought
In Christ, God becomes "people"-you and me kind of people except for our sin. He exuded the glory of the Only Begotten. The eye of faith could perceive His origin and sense that He was full of grace and truth. All this in "people" expression.

Monday, October 22, 2007

Grace: Sermon from Oct 21st

God’s Grace: What is it?

Proverbs 3:34. He mocks proud mockers but gives grace to the humble.

Joke:

A man died and went before the pearly gates and of course there was Peter there. Peter greeted the man and began to explain that things are on a point system in order to get in.
The man stated “Great! This will be easy!” and then stated “I never cheated on my wife once…”
Peter stated, “That’s great! 3 points!, anything else”
The man proudly stated, “I never cheated on my taxes, yep paid every cent.”
“Wow!” said Peter, “That is another 2 points!”
Now this went on for about an hour until Peter said, “You have 35 points, anything else?”
“I have nothing more…” said the man.
The man began to realize his situation and trembling said, “It looks like the only way I will ever get in, is by the Grace of God…”
With that the Gates of Heaven swung open wide… and Peter announced loudly, “Enter in!”
Just to warn you we will be looking at a lot of verses today.

Grace the unmerited favor of God.
• This is the most used definition
• Pastor Allen’s definition brings out a fuller understanding of the definition being the way God feels about you… it is God’s emotion of compassionate love toward you.
• I still see that there is even a bigger understanding Grace as I see it as the very substance that holds all things together.

Our God is a Gracious God.

• The character of God is that of compassion. Exodus 33: 18-20. Then Moses said, "Now show me your glory." 19. And the LORD said, "I will cause all my goodness to pass in front of you, and I will proclaim my name, the LORD, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 20. But," he said, "you cannot see my face, for no one may see me and live."
• God’s Character is that of Goodness
• God created all things out His goodness
• Genesis God speaks of creation that “it is good” for it came from Him.

Now fast forward to the New Testament.

• John 1:1-3. In the beginning was the Word, and the Word was with God, and the Word was God. 2. He was with God in the beginning. 3. Through him all things were made; without him nothing was made that has been made.

• John 1:14. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.

• Galatians 5: 22-23. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23. gentleness and self-control. Against such things there is no law.
God produces His fruit in us. We do not produce any “good” fruit.

• I touched on this a bit last time I talked, in Matthew 7:15-19. "Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. 16. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17. Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19. Every tree that does not bear good fruit is cut down and thrown into the fire.

• If one thinks that they can be good we must remember Jesus’ own words in Mark 10:18 "No one is good--except God alone.”

• To think any goodness comes from the human heart or human effort actually works against God’s grace.

God’s Grace is not by Human works

• The most famous verse of course is Ephesians 2:8-9 8. For it is by grace you have been saved, through faith--and this not from yourselves, it is the gift of God-- 9. not by works, so that no one can boast.

• Romans 11:6 if by grace, then it is no longer by works; if it were, grace would no longer be grace.

In order to have Grace one must have Jesus

• John 1:14. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.

• Again Jesus was the “Let there be…” those very first words of God that started the Great Conversation. It is through Jesus all things were created and all things were good… for all things passed through Jesus and passed through Grace and Truth that were in Him.
Some teach of different “graces”

• Some teach that there is more than one grace; I see this as missing that there is one and that is the same grace that was in Christ who was in the Father before all creation.

• This Grace is the very plan of God of salvation, called “the election” that was purposed in Jesus by the Father even before creation.

• Ephesians 1:4-6 4. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5. he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will-- 6. to the praise of his glorious grace, which he has freely given us in the One he loves.

Law versus Grace

Illustration of Law…

• The law is just: When I was in grade school they still spanked you when you broke the rules. One of the rules of the Southside School I attended was “Do not throw snowballs. Now that is a bit tough for a kid in the first place. One day after a nice snow fall, I was sitting on the swing in the play ground at recess. I suddenly felt a biff on the back of the neck and my neck became cold and wet. I told Tommy to stop as we are not supposed to throw snowballs… and biff he threw another one. Now once is enough, twice is a fight, but I was still under restraint of the Law… so I appealed to it again and biff… third time is a war! I picked up snow and packed it good and threw it… I don’t remember if it hit him or not, but I do remember the voice of the attendant yelling something about us being in a huge amount of trouble. I tried to explain I was only defending myself yet we both still were brought before the board of education… or rather the boards of education.
One was called Big Bertha it was the shorter of the two, the other was the Red Baron. These boards were paddles about 10 inches long and the other about 14 inches long… both had aerodynamic holes drilled in them for more precision. Now the Red Baron got its name of course because when it was used the person was bearing red when it was all done.

I appealed my case of self defense again, and the principal had his principles so he did not listen. I do remember that as I dropped my draws and Tommy did also, He received the Big Bertha… and I counted 1 then 2 swats… then it was my turn and of course I received the Red Baron… and I counted, 1 then 2 then to my surprise… 3 swats! Man… how was that fair?

• The Law is just and it has no mercy. It is what it is and one under must suffer the consequences even if the excuse for breaking it is a really good one like self defense from a snowball assault.

• James 2: 10. For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.

• Romans 9: 30-33 talks of those under the law stumbled over its purpose and those who did not even seek God were found by God by His grace. 30. What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31. but Israel, who pursued a law of righteousness, has not attained it. 32. Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone." 33. As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame." That stumbling Stone is Jesus.

• The Law was a “school master” that leads us to Jesus. (Galatians 3:24) In fact it is actually the slave that was in charge of the child to help them learn the essentials of life… after the child had matured there was no need for the slave to continue his teachings. This is true of the Law it is to lead us to Jesus and in that we are mature… though this is the beginning of a New Life (in capitals)

It is by Grace through faith we are saved.

• After placing one’s faith in Jesus we are no longer under the Law but under
Grace.
• This grace is all in Jesus and is Jesus just as Jesus is literally truth incarnate Jesus being filled with Grace and Truth embodied both..
• Jesus is also in “very nature” God. (Philippians 2: 6)
All that is, is of Christ, through Christ and for Christ…
• The eternal plan we that we would be “in Christ”
• The creation was all through Christ
• And we were created to be God’s image and that is for Christ. As we now are being transformed into His image.

There are many misconceptions our there about God’s grace.

• Some think and I was taught that Grace saved us, yet we must maintain our salvation… Yet, Paul states that is not true in Galatians. Galatians 3: 3. Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort?
• Some teach that we can add to our own righteousness yet that negates grace as we are giving the righteousness of Jesus in exchange for our own.
• Some teach that grace is like a bar of soap and that we only use it when we sin…
These are all lies.
• Grace is what saves us and keeps us… it sustains us and transforms us. I personally believe that God maintains our salvation and we cannot add to it by anything we do.
• Some are in bondage to the lies that are taught and this is why Jesus came to set those in captive free.
• If you are under this type of teaching (which is not happening here) I recommend getting out from under it.

Grace is not a license to sin.

• The biggest fear that some have of the freedom that come from grace is that they see it as a license to sin
• Some even took Paul’s words that stated that where sin was, Grace abound even more as a mandate to sin more!
• Paul stated that was not the intention at all of grace…

Grace is to set us free to walk in the righteousness of Christ Jesus

• Romans 5, 6, 7 all emphasize that we died to sin.
• Romans 6:9 states this: For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.
• Since He cannot die again and we are in Christ… we will not die again also.

The Promise of the Resurrection.

• This is the promise of Grace… Romans 5:10. For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
• We are saved from death to experience new Life in Christ… this is the Life of the same resurrection of Jesus.
• This resurrection is the power to transform Lives.


Grace is meant to give away

• As we have been forgiven… which is by grace… we also are to forgive by grace.
• Colossians 3:13 -14. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. 14. And over all these virtues put on love, which binds them all together in perfect unity.

Now this may sound funny to some of you… but I forgive you. I forgive you of all your sins in the Name of Jesus. Now all I ask is that you rise in the Newness of Life and walk in the very Life of Christ Jesus.
You were once dead because of your sins, but now you are reconciled to God. In that your sins died with Jesus on the Cross… and I close with this passage. I hope that you actually pray this passage of scripture as I read it.

2 Corinthians 5: 14-21

For Christ's love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer.
Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation. We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteous of God.







Monday, October 08, 2007

Walking through Romans: Romans 9:13 - 33 part 12

Walking through Romans: Romans 9:13 - 33 part 12

Romans 9:14 What shall we say then? Is there injustice with God? Absolutely not! 9:15 For he says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 9:16 So then, it does not depend on human desire or exertion, but on God who shows mercy. 9:17 For the scripture says to Pharaoh: “For this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth.” 9:18 So then, God has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden.
9:19 You will say to me then, “Why does he still find fault? For who has ever resisted his will?” 9:20 But who indeed are you – a mere human being – to talk back to God? Does what is molded say to the molder, “Why have you made me like this?” 9:21 Has the potter no right to make from the same lump of clay one vessel for special use and another for ordinary use? 9:22 But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects of wrath prepared for destruction? 9:23 And what if he is willing to make known the wealth of his glory on the objects of mercy that he has prepared beforehand for glory – 9:24 even us, whom he has called, not only from the Jews but also from the Gentiles? 9:25 As he also says in Hosea:
“I will call those who were not my people, ‘My people,’ and I will call her who was unloved, ‘My beloved.’”
9:26 “And in the very place where it was said to them, ‘You are not my people,’
there they will be called ‘sons of the living God.’”
9:27 And Isaiah cries out on behalf of Israel, “Though the number of the children of Israel are as the sand of the sea, only the remnant will be saved, 9:28 for the Lord will execute his sentence on the earth completely and quickly.” 9:29 Just as Isaiah predicted,
“If the Lord of armies had not left us descendants,
we would have become like Sodom,
and we would have resembled Gomorrah.”

9:30 What shall we say then? – that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith, 9:31 but Israel even though pursuing a law of righteousness did not attain it. 9:32 Why not? Because they pursued it not by faith but (as if it were possible) by works. They stumbled over the stumbling stone, 9:33 just as it is written,
“Look, I am laying in Zion a stone that will cause people to stumble
and a rock that will make them fall,
yet the one who believes in him will not be put to shame.”

-----------------------------------------------------------------------------------------------

Is God unjust by His Mercy and Compassion and who He gives grace to? Certainly on the surface it would see that it is unfair. Why would some, who have strived to show they are followers of God, not be chosen in the end? Why would some be chosen as if by random and without any rhyme or reason? We are left with the feeling that we have a capricious God who really does not care for righteousness nor dose He care for man’s worship. He will just do as He pleases, and if He be a man, would be selfish in His doing so if not considered mad.

Yet, this is not the case as if God chose us on our own merit, or if somehow we gained favor from Him in something we did, we would still need to address that them men are righteous on their own without God. For you see God is Right and is The Just. If man could satisfy God’s required perfect holiness, then they would be gods themselves and in no need of God.

Now, Paul has already stated that all have sinned, (Roman 3:23) and that no one is righteous, (Romans 3:10) and so has set the foundation of this revelation in that we are dead in our sins… and that there was only One who was Just, and the Justifier… God through Jesus Christ.

Now many miss that Mercy is how God shows His power as God speaks of this as He spoke to Moses and Paul brings it up now. “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” We also find God chooses to show His power as He can soften the heart of some and harden the heart of others. Yet, it seems that as we look back in Romans 1 we see that this hardening is that man had the knowledge of God but forsook it.

“For although they knew God, they did not glorify him as God or give him thanks, but they became futile in their thoughts and their senseless hearts were darkened.” (Romans 1:21)

Man still chooses the direction of his heart but it is God who either draws man to himself or hardens man’s heart and they are turned over to the futility of their thoughts and vile worship of created things.


It is not that God response to man’s heart in its own turning but that if one turns away they are hardened… and all men have turned away. Yet, by grace God has mercy and softens some men’s heart… and in that moment grace breaks down the barrier and the heart of man turns once again to God.
Man can ask why God made him this way… yet still many peoples theology teaches that God made some people bad and some to be saved by Grace. The truth is in Genesis where man as part of creation was declared “Good” (Genesis 1: 31)

So man originally made good turned away as in that his heart was hardened. God did not make any man “evil” or any man to be tossed into the fire. He did not create some to just partake in wrath. Man was made and was declared good, then sinned and then was condemned to receive the wages of sin… which is death.

In that we are condemned to death.

Now from a purely human perspective God seems to have made some to be vessels of wrath and some to be vessels of destruction. And because of “sin” all men are vessels of destruction. God did choose the Jews as if by random to display His mercy and grace. They did nothing to be chosen though that seemed to be lost to some as they took God’s favor as earned because they kept God’s law. Now, God did bless them for keeping the Law, yet it was not for their salvation that the Law was given as the Law gave no provisions for salvation or forgiveness of sins. Sacrifice was needed for forgiveness of sins, yet all men still went to the grave… for all men still died even if forgiven by the blood of bulls and goats. Now, it was for forgiveness that the blood of bulls and goats was demanded, yet, that blood never nor could take away the sins of a person… only cover, yet, we find Jesus’ Blood takes away the sins of a person.

Hebrews 9: 11-14
“When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!”

Jesus did more than atone for our sins He took them away as the prophet John the Baptist stated in John "Look, the Lamb of God, who takes away the sin of the world! (John 1:29).


Hebrews 10: 2-12 also shows more that the sins are taken away not just covered.

“If it could, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. But those sacrifices are an annual reminder of sins, because it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; with burnt offerings and sin offerings you were not pleased.
Then I said, `Here I am--it is written about me in the scroll-- I have come to do your will, O God.'"
First he said, "Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them" (although the law required them to be made). Then he said, "Here I am, I have come to do your will." He sets aside the first to establish the second. And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.”

God’s provision for sin is complete and for all. For by this grace that is Jesus who was sent to take away sin, was born also as a man, a vessel of wrath, learned obedience even unto death and so overcame death. We must now realize that we also must be born of heaven to live. It is in this new birth as we come to believe and receive Jesus, become the children of God… the same children of the Faith of Abraham. It is in this that Jesus is our Eternal Father, yet also being the first fruit of the New Creation, is our brother.

Now, God is willing to display His wrath on man, yet even more He wants to show His compassion. God chooses to endure those so deserving of wrath with patience… remember it is all of us that are deserving of His wrath…

In this patience, we find that there are those who are vessels of mercy. These vessels of mercy have not earned their title. In fact many thought that they were these vessels and called the “others” who they deemed not chosen as the vessels of wrath as dogs or even less than human. Many of the Jews believed that they were in God’s favor simply because of their birthright of being dependences of Abraham, yet Paul, sadly states that “not all those who are descended from Israel are truly Israel” (Romans 9:6) Yet, now we find the punch line… as some seem to twist this chapter to mean that God created some for wrath and some for destruction and in that negate the truth of creation. Men are created to be the image of the Living God. Man was created “good” and fell from this “goodness” and forsook it for a lie. To state that some were created for the purpose of destruction cuts across man being created to be the Image Bearer. Now, this punch line is that the very ones that were deemed dogs and vessels or wrath, are now as the Prophet Hosea states: “I will call those who were not my people, ‘My people,’ and I will call her who was unloved,’ My beloved. (Romans 9:25)

Now, one might ask if then the Children of Israel are all lost if God has now turned to such favor on the Gentiles… Yet, Paul states there is a remnant.

Now, here I see that to state that God made some to be tossed into the fire is a lie. God desired none should perish… (2 Peter 3: 9). Yet sadly there are some that will refuse to exchange the lie for truth.

God is merciful. He is Just. Those that were given the Law missed the purpose of the Law which was to reveal their sin and make them cry out to God for salvation. Instead they took the Law as a way to salvation. They sought to gain God’s favor by works and not by faith. They stumbled over the “Stumbling Stone” who we find out is Jesus. This Rock was given so that we would ALL fall and in that put our faith in this Rock and not perish or be put to shame.

The punch line is that by Jesus God flipped the very thought that some are created for destruction and some for wrath on it’s head. God planned before creation that in Christ Jesus all would have a way of salvation. Yet, again, sadly though all will hear the Calling, not all will be chosen as they will not believe on Christ or receive the Life of Christ that gives all men salvation. Some will be lost and instead of be lifted up, will stumble but all will have to face the “Rock” that is Jesus Christ.

Be Blessed,
iggy

Saturday, July 28, 2007

The mystic ladder of Divine love, according to Saint Bernard and Saint Thomas Step two

The second step causes the soul to seek God without ceasing. Wherefore, when the Bride says that she sought Him by night upon her bed (when she had swooned away according to the first step of love) and found Him not, she said: ‘I will arise and will seek Him Whom my soul loveth.

This, as we say, the soul does without ceasing as David counsels it, saying: ’seek ye ever the face of God, and seek ye Him in all things, tarrying not until ye find Him; like the Bride, who, having enquired for Him of the watchmen, passed on at once and left them. Mary Magdalene did not even notice the angels at the sepulchre. On this step the soul now walks so anxiously that it seeks the Beloved in all things. In whatsoever it thinks, it thinks at once of the Beloved. Of whatsoever it speaks, in whatsoever matters present themselves, it is speaking and communing at once with the Beloved. When it eats, when it sleeps, when it watches, when it does aught soever, all its care is about the Beloved, as is said above with respect to the yearnings of love. And now, as love begins to recover its health and find new strength in the love of this second step, it begins at once to mount to the third, by means of a certain degree [The word in the Spanish is that elsewhere translated ’step.’] of new purgation in the night, as we shall afterwards describe, which produces in the soul the following effects.

Dark night of the Soul By St. John of the Cross.

Thursday, July 26, 2007

The mystic ladder of Divine love, according to Saint Bernard and Saint Thomas

WE observe, then, that the steps of this ladder of love by which the soul mounts, one by one, to God, are ten. The first step of love causes the soul to languish, and this to its advantage. The Bride is speaking from this step of love when she says: ‘I adjure you, daughters of Jerusalem, that, if ye find my Beloved, ye tell Him that I am sick with love.’

This sickness, however, is not unto death, but for the glory of God, for in this sickness the soul swoons as to sin and as to all things that are not God, for the sake of God Himself, even as David testifies, saying: ‘My soul hath swooned away’. —that is, with respect to all things, for Thy salvation. For just as a sick man first of all loses his appetite and taste for all food, and his colour changes, so likewise in this degree of love the soul loses its taste and desire for all things and changes its colour and the other accidentals of its past life, like one in love. The soul falls not into this sickness if excess of heat be not communicated to it from above, even as is expressed in that verse of David which says: Pluviam voluntariam segregabis, Deus, haereditati tuae, et infirmata est, etc. This sickness and swooning to all things, which is the beginning and the first step on the road to God, we clearly described above, when we were speaking of the annihilation wherein the soul finds itself when it begins to climb this ladder of contemplative purgation, when it can find no pleasure, support, consolation or abiding-place in anything soever. Wherefore from this step it begins at once to climb to the second.


From CHAPTER XIX of Dark Night of the Soul by St. John of the Cross

Thoughts on predestination...

I have been thinking (not to hard though so be pre-warned) about predestination.

I wonder if even though God foreknows, and has predestined those in Christ to be conformed to His Image, that all are predestined, yet not all will believe that.

Meaning that Peter states that the will of God is that none should perish... 2 Peter 3: 9.

"The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish but that all should come to repentance."

Now I hope that you can see that this verse is not about the "elect" but toward the lost. Yet, it seems that not all will go according to Gods will and some will be lost. Or the other idea is that there is some sort of Universalism, which I do not buy into as the bulk of scripture seems contrary to that idea.

Yet, if it is about "all the elect coming to repentance", then I think that we miss that God is still losing those who are not elect. Meaning that I the will of God is salvation for all mankind and all are forgiven, (not just the elect or there be not justice in the judgment against the non elect) there seems that there still is this aspect that some will be outside of God's will... which puts a damper on the Sovereignty of God and I can see why some choose Calvinism.

Yet, I see that there is another way to look at this.

I see that all are predestined... meaning all mankind was created in the image of God, yet choose not to fulfill that vocation. Instead, they choose not to walk in accordance to God's will but their own. God can rightly judge and be totally just in that man forsakes His will and man deserves his judgment,

Now, if all are predestined to salvation, yet some do not accept God's will in this they are lost. This may be close to what Spencer Burke was trying to convey in his book Heretics Guide to Eternity, but I think he fell short in that explanation. (Sorry Spence!)

The bible states God predestined us to be in Jesus before the creation of the world... yet also the bible teaches in Ephesians 1: 9-12

"And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times will have reached their fulfillment--to bring all things in heaven and on earth together under one head, even Christ. 11. In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, in order that we, who were the first to hope in Christ, might be for the praise of his glory."


Notice that God reveals this mystery of His will that He purposed in Christ and Him (Jesus) we are also chosen. So if one is not in Jesus THEN they are not chosen. For one must be in Christ to be chosen. Jesus was the One that was predestined and revealed according to the plan of God to bring all things into conformity through Jesus.

Now, again I have not fleshed this all out, but the point is this if you have gotten this far and missed what I am saying, which I would not doubt could happen.

Jesus was predestined to bring all things into conformity with God’s will. We were not in Christ at the creation of the world...

1. So point one I quote 1 Peter 1:20 -21 He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

2. Point 2 is that we were not in Christ at the foundation of the world. The only verse that state something like this is 1 Peter 1-2

"Peter, an apostle of Jesus Christ, To God's elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood: Grace and peace be yours in abundance.”

Now if one looks closely that it does not say that you existed in Jesus before creation... it states that because of God's foreknowledge that the elect have been chosen, yet it is through the sanctifying work of the Spirit for the obedience to Jesus Christ and sprinkling by His Blood... it all still hinges on being in Christ for it is Jesus that was foreknown and predestined... and to be part of that predestination one still need be in Christ.


Note Peter goes on in verse 20 -21:

“He [Jesus] was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God."

This is not about God knowing you and choosing you before the creation of the world... but knowing Jesus and His destination.

I know the next verse to be brought up is Ephesians 1: 4 -6.

"For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will-- to the praise of his glorious grace, which he has freely given us in the One he loves."

Note still it says "For He chose us IN HIM before the creation of the world" not "He chose us to be in Him before the creation of the world."


The difference is still that we must be IN HIM... meaning we must be IN CHRIST, to be part of His predestination... and be conformed to His Image.

Predestination as taught by some seems predicated on the idea man is am immortal being that has always existed... the bible teaches man is not an immortal being and that immortality is only though Jesus Christ for He is the only immortal One. (1 Timothy 6:15) This is where Gnosticism has entered Christianity as Plato taught that man was immortal and existed with God before creation.

Again, before you go off on me, this is just the beginnings of my thoughts on this and I have yet to fully flesh this out but I hope that one can see that Christianity is based all on Jesus and Who He is and not about man or that some are "special" and have been elected to be chosen over others for salvation.

Be Blessed,
iggy



Romans 8: 29-30. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Monday, July 23, 2007

Great Quotes: Spurgeon

I found this great quote:

"All our transgressions are swept away at once, carried off as by a flood, and so completely removed from us that no guilty trace of them remains. They are all gone!

O ye believers, think of this, for the all is no little thing: sins against a holy God, sins against his loving Son, sins against gospel as well as against law, sins against man as well as against God, sins of the body as well as sins of the mind, sins as numerous as the sands on the sea shore, and as great as the sea itself: all, all are removed from us as far as the east is from the west. All this evil was rolled into one great mass, and laid upon Jesus, and having borne it all he has made an end of it for ever.

When the Lord forgave us he forgave us the whole debt. He did not take the bill and say, "I strike out this item and that," but the pen went through it all;—PAID." (C H Spurgeon, Sermon 1448 at Newington)

Thorugh this site...


Funny how things work.

Blessings,
iggy

Saturday, July 21, 2007

Grace is not a "Bar of Soap"


I was looking as some stats and noticed where some "hits" on this blog came from.

And I came across someone using this picture to express what grace was all about.

Truly this person has no clue what the Grace of God is all about.

Grace is not a bar of soap to be taken out only when one sins. That is almost an insult to what Grace is. Grace is the substance in which all things are held together. Some call that common grace, yet there is nothing "common" about it.
God created all things through Jesus Christ. (1 Cor 8)

Since all things were created through Jesus, we must realize that all things were originally created in Grace and Truth as Jesus is full of Grace and Truth. (John 1:14)

So Grace is in its fullness literally Jesus Christ.

From this knowledge of Grace, we now see that God is drawing all things back to Himself in Jesus Christ. For the Bible teaches, "For he "has put everything under his feet." Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all." 1 Cor 15: 27-28)

Grace comes from and is Jesus Christ. It has from the original creation until even now in the New Creation that began when the stone was rolled away.

I searched for a picture that might actually represent what Grace is. I came up with a few... yet, I realized there is only One Picture that truly represents Grace in its fullness. That is the Picture of Jesus Christ. From His preincarnation in the Father... to when the Father began the Great Conversation when he Spoke, "Let there be..." and it was... through Christ Jesus.

To the many stories and antitype throughout the scirpture that are the shadows... to the reality of Jesus' birth, life, death on the Cross... to the Resurrection as His Kingdom was ushered in, to the Ascension and now as he sits in His Glory and we await His return to bring His Kingdom in its fullness.

The Picture of Jesus is the very Picture of Grace itself...

To say Grace is nothing but a bar of soap that we use to wash ourselves on occasion is truly shameful and honestly a sin.

We are washed by the Blood... shed by Jesus... as He being Grace showed us Grace in action.

I hope that no one reduces Jesus to a bar of soap... for He is Life itself and apart from Him there is no Life.

blessings,
iggy